seekingferret: Two warning signs one above the other. 1) Falling Rocks. 2) Falling Rocs. (Default)
In my more or less annual tradition, I listened to John Zorn's Kristallnacht on Sunday in honor of Yom HaShoah, Holocaust Remembrance Day. I revisit it every year, gingerly and cautiously, because every year I find new depths to the music (See my Kristallnacht tag for posts on some past listens).

The piece is a forty minute long structured experimental jazz meditation on the Holocaust by Zorn, a downtown jazz and experimental classical musician who's been among my favorite musicians for quite a while. Its centerpiece is an eleven minute long movement called "Never Again", punctuated by high pitched squeals and by the incessant sound of broken glass. The CD's label warns that repeated listening to this movement can cause hearing damage. Not to be taken lightly.

Obviously we've talked about "Never Again" here recently in other contexts. "Never Again" is the motto of Meir Kahane's Jewish Defense League, the terrorist group that has, in the context of preventing another Holocaust, assaulted and bombed Arab groups, Soviet groups, and others it considers enemies of the Jewish people.

It's hard to say what relationship Zorn is imputing between his music and the JDL. Zorn positioned Kristallnacht as one of the opening salvos of an intentional artistic movement he still calls (at least in marketing materials) "Radical Jewish Culture", which he has fostered through mentorship, releases on his Tzadik record label and performances at his Stone music space. In the two decades since Zorn initiated "Radical Jewish Culture", its manifestations have mostly been culturally radically, not politically radical. Female voices in mostly male spaces. Non-Jewish voices in mostly Jewish spaces. Atonal voices in mostly tonal spaces. If I'd had to define "Radical Jewish Culture"'s ideological concerns, I would talk mostly about its interest in portraying Judaism and Jewish life as a living culture in communication with the other cultures it lives beside. "Radical Jewish Culture"'s most radical idea is that Jewish music is not for the museum, but is still evolving as we watch. And yet...

And yet in its opening salvo we see Zorn as political provocateur, contextualizing Kristallnacht against not merely the classical history of the Holocaust but against its more radical reinterpretations. A later movement, set after the Holocaust and exploring Israel's struggles to assert itself against its neighbors, is titled "Barzel (Iron Fist)", and of course I made reference to this idea, also originally belonging to Kahane, in my stories.

As I paid close attention to Zorn's "Never Again", I had a weird back and forth. At first, it seems formless, the patter of broken glass slamming figuratively against your ear at random. Then, if you listen close enough, you start to hear patterns in the squeals and the shatters, or are you really hearing them? Maybe you're just imagining the patterns, maybe you're assigning meaning to something that is just random noise, possibly even computer generated noise. The shattered glass stops, several minutes in, pausing in silence for moments that stretch out with incredibly tension, and then it resumes again, maybe a little more structured this time. So you keep listening, and now you are starting to believe there's a plan behind it. Now you hear voices, the electronically distorted remixes of the Nazi speeches that infested the previous movement, degrading ever further in disturbing parody. Okay, these elements are clearly intentionally introduced, so we have further evidence of a dark and disturbing plan. Except you revisit it at the end of the eleven minutes and all you've heard is eleven minutes of incomprehensible noise.

Which is to say, among all the other things it does, "Never Again" induces a powerful examination of that core question of the Holocaust as systematic or senseless.
seekingferret: Two warning signs one above the other. 1) Falling Rocks. 2) Falling Rocs. (Default)
Today is the 27th of Nisan, the day Israel marks Yom HaShoah, Holocaust Memorial Day.

As I've mentioned here before, I try to listen to John Zorn's "Kristallnacht" suite once a year, a tradition that dates back now to the spring of 2004 for me. It's a fearsome composition, a forty minute long musical essay on the Holocaust, and I could not handle listening to it any more frequently than annually. Zorn recognizes this, warning in the album's liner notes that repeated listening is not advised. In fact, this is a feature of the music. The "Never Again" movement contains high-pitched whines and squeals that, according to Zorn, may cause hearing loss after too prolonged an exposure. The movement is over 11 minutes long.

It's as if Zorn is going out of his way to keep you from listening to his album. It's an act not merely of emotional masochism but physical masochism to endure "Kristallnacht". And yet in doing a google search on the album, I found posts by other people who share my tradition. Why do I find the experience valuable enough to listen to it every year?

It's really hard to say. I suppose the best answer is to say that every time I return to the suite, I find more there. I find new depths of horror and I find new sources of strength and dignity. Last year's post on "Kristallnacht" focused on the way Zorn uses Klezmer in his composition, drawing inspired performances from trumpeter Frank London, clarinetist David Krakauer, and violinist Mark Feldman.

This year, the Klezmer felt a little obvious. Everybody uses Klezmer figures to suggest Judaism. When the Simpsons went to Israel, snippets from "Hava Nagila" cued you in that their plane landed, and a piece of "Heveinu Shalom Aleichem" ushers them out of the country. Yes, the Klezmer compositions here are way more inspired than that, and yes they're incredibly expressive and form a brilliant narrative arc through the 40 minutes, but... of course Zorn had to use Klezmer. Duh.

What really caught me this time around was the chazzanus, traditional Ashkenazi prayer chant. It's a lost art these days in America, drowned out by Shlomo Carlebach and others. If you want to listen to great Jewish cantorial music you probably have to go digging through sixty year old LPs, unless you're lucky enough to live near one of the handful of shuls that still boast a high quality chazzan. In the shuls I go to, any time an alter cocker tries to incorporate a little chazzanus in his prayers, people roll their eyes and eye their watches. But when it's well done, it can uplift your prayer to an incredible level. (The Jewish music sampler I threw up last week features Golijov's rich reinvention of the chazzanus tradition on "K'vakarat")

Zorn uses it here brilliantly. He doesn't lead with it. The opening section is all Klezmer and electronica, sounds that are familiar and instantly conjure up an image of the shtetl. The second section is the aforementioned "Never Again", with its high pitched sonic torture and its continuous, brutally unsubtle broken glass recordings. And here he begins to throw in recordings of chazzanus. Completely piercing prayers, the sounds of a person throwing "all their heart and all their soul" into worship of the divine. It's a simplification to say that Klezmer is Ashkenazi secular music and chazzanus Ashkenazi sacred music, but that dynamic suggests a related one. Klezmer as the sort of protective armor of modernization, concealing that which makes us essentially Jewish in order to let us live among the goyim. And then after Kristallnacht shatters that, the music of the heart comes out because it's all that we have left.

And yet of course Klezmer's secularity is a Jewish secularity. When you play Klezmer it's not like you can hide away your Judaism. So I think we have here an embrace of two Judaisms that were both dealt body blows during the Holocaust, and which both experienced cautious recovery and gradually a fuller blooming after the War. In past years, my read on "Gariin (Nucleus- the New Settlement)" has been fully a Zionist reading, that Zorn is tracing out the foundation of Israel, its dubious dreams and its false starts and its tragedies and eventually its triumphs and explosions of vigor and life. But this Two Judaisms concept accommodates American Judaism into its Post-War reinvention of the Jewish soul. Now we can have Klezmer without Chazzanus, Chazzanus without Klezmer, Chazzanus fused with Klezmer, and most excitingly, Chazzanus and Klezmer merging with new sounds altogether, drumbeats and saxophone runs that have no place in the prior history of Jewish music.

This music hurts so much to listen to, but it gives back so much, too. I'll see you next year, "Kristallnacht."

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