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This was the movie people requested I write an absurd amount of silly economics meta about after I reviewed You've Got Mail, but the truth is a rewatch turns up not very much I found interesting in terms of economics. Everyone in Sleepless in Seattle is a middle class white professional, there's not a lot of contrast, and contrast is what reveals interesting realities. Tom Hanks is an architect, Meg Ryan is a reporter, Bill Pullman is, I dunno, something boring and corporate, and most of their friends are co-workers. Oh, there's one travel agent character who exists for plot reasons, but she seems to be married to a white collar professional.

Unlike You've Got Mail, nobody in Sleepless in Seattle is their own boss, but that doesn't seem to matter much. As a reporter, Meg Ryan sets her own story priorities without the apparent consultation of her editor. She can just fly off to Seattle to spy on a guy from a random human interest story and the Baltimore Sun will apparently pay for it. Meanwhile, Tom Hanks quits his job as an architect in Chicago after his wife dies and decides to pop over to Seattle and try his luck without so much as lining up an interview in advance, and he has no trouble finding a new job and providing for his son. I found this professional autonomy vaguely troubling, but not overly so. Maybe that's really how corporate life was in the '90s. These days, the only people with professional lives like that are tech bros.

Meanwhile, An Affair to Remember, the ur-narrative that animates Sleepless in Seattle, is intensely about class, so much so that I've never seen it but I can tell it's about class and wealth just by reading the wikipedia page. Moreover the core romantic idea of the movie seems to be that the Empire State Building rendezvous never happens. Sleepless in Seattle is determined to rewrite An Affair to Remember in the most anodyne possible way. What if there were no barriers between the lovers, what if there were no real differentiation between the lovers, what if the only thing keeping them apart was the simple fact that they'd never met each other... Sleepless in Seattle's central question about love is, are we as viewers still transfixed by the romance of the Empire State Building gesture on its own, bereft of all context? Upsettingly, the answer is more yes than no.

Other than the grief of Tom Hanks and his son, this is a soulless movie. Tom Hanks's grief is the only thing that is real in the movie and it is therefore the only thing that can draw Meg Ryan to him. She does not know him as a father. She does not know him as a lover. She does not know him as a communicator, a partner. She is simply drawn to the realness of his grief in contrast to the void of her own life, which merely has friends and family and a job that gives her autonomy. Meanwhile, Meg Ryan has nothing to offer Tom Hanks but her transfixing beauty. When he sees her on the Empire State Building, he feels a sense of wonder that she is the mysterious beautiful woman he saw across the street stalking him in Seattle. There is no there there. There is simply the romance of the gesture, of two attractive people meeting on Valentine's Day at the Empire State Building. It ought not to be enough.


I guess if I have an economics question at all, it's Doylistic. Why make Hanks an architect, why make Ryan a journalist? What truth about their personal and professional identities is Ephron trying to communicate in these choices? Admittedly Ryan being a reporter gives her a plot reason to visit Seattle and check out Hanks, and admittedly we get a scene where Hanks flirts with his doomed alternate love interest while they try to decorate a house, but ultimately these are insubstantial reasons. Ephron could have gotten Meg Ryan to Seattle otherwise.

I think the answer is that Ephron is circling around a fundamental emptiness in the creative and emotional lives of these ostensibly creative people. As an architect, Tom Hanks summons buildings out of thin air and his imagination. As a journalist, Meg Ryan takes the raw material of lives and turns them into a storytelling art through her craft. These are awesome feats! This is a professional life to be proud of, if one is good at it, and nobody in a romantic comedy like this is ever bad at their job. But they're doing it for hire, not for themselves. What they are missing is a partnership in their private lives that spurs them to create with the same enthusiasm that they create for their jobs. Without love, their creativity is solely channeled into serving the corporate interests of their bosses. So I think my idea of Tom Hanks's grief as the raw material of reality that draws Meg Ryan to her has an economic truth behind it. If she marries him, his grief will be a story all her own, not one that she serves for others. That is what she is looking for. What Tom Hanks is looking for is vaguer and yet simpler. He had the partner who completed him creatively, and she is gone and what he needs, as his son intuitively senses, is someone to replace that void in his life, because for some reason his son is not enough.

Unlike in You've Got Mail, I don't think you can fault him. It is not out of cruelty or misplaced priorities that his son is not enough. it's simply the emotional distortion of grief. If Hanks had the time and space to heal himself, his son could be enough, but that's not the series of tumbles of fate that his life happens to take. Instead he meets Meg Ryan, eventually. But I do think there is an entanglement of love and the economics of social class here. The shape that both Meg Ryan and Tom Hanks are trying to find for their lives is a shape prescribed by their social status as upper middle class white professionals. Everything, and especially the media they consume, is telling them that what they need is a nuclear family to serve as the counterbalance to their fulfilling professional lives. But not just a nuclear family, right? For their parents, it would have been enough to find a nuclear family at all, but they need a nuclear family with a true partner they love and who complements them, who will let them flourish professionally. The media have told them it's possible to have 'it all'. And if there is a cynicism in Ephron's giant hug of a movie, it's that it ends with their first meeting, so we don't see the development of any flaws in the partnership.
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Eight Gifts of Hanukkah

For the past several years, the Hallmark Channel has aired one Chanukah movie a year along with its slate of, like, a Christmas movie premiere every day for all of November and December. So you can see, Much Jewish Representation. What is more, these movies have typically featured romances between one Jewish character and one Christian character. Whatever the merits of such relationships, the consequence is that even these so-called Chanukah movies have also had the character of Christmas movies, often much more than they had any Chanukah narrative. Furthermore, some of these movies trafficked in Unfortunate Jewish Tropes: Holiday Date required the Jewish male lead to be a sneak who was constantly lying about his identity in order to woo a Christian woman; Love, Lights, Hannukah made a meal out of Jewish blood being the dominant determinant of Jewish identity. In Mistletoe and Menorahs the Jewish lead literally had horns.

So I was not exactly expecting much of Eight Gifts of Hanukkah, and... it's not per se a good movie? But it's quite good for a Hallmark movie, and it was responsive to all of our complaints about previous Hallmark Chanukah movies, so, Good Job Hallmark! It's an actual Chanukah movie where nobody thinks about Christmas. It portrays a range of Jewish observances from the half-Jew for whom Jewishness matters but isn't a central concern to the romantic lead who prioritizes observance of Jewish holiday rituals because it connects her to family and tradition. And it's funny! The jokes actually land, they made me laugh out loud several times both with verbal humor and physical comedy. And the romantic chemistry between the leads is real, and the female romantic lead has chemistry with her other suitors too so that the conflict in the plot feels real, and JEWS DANCE. Like, a lot. Jews dancing not because we are good at it but because it's fun and finding ways to celebrate is important to us is actually the driver of one of the movie's key scenes. The male lead tries to teach the female lead how to dance and instead she settles for just swaying with him because the act itself is more important than doing it "right".

Inbar Lavi was great in Impostors and she is perfectly charming here. So yeah, if you want to watch a Hallmark Chanukah movie, a dubious if, I recommend this one.


PEN15 S2 Part 2 Episode 1 "Bat Mitzvah"

I do not find PEN15 funny, but they've been hyping the Bat Mitzvah episode for a while and it kept getting its airdate pushed back because of pandemic, so I was kind of delighted that it aired the same day as Eight Gifts of Hanukkah. JEWS DANCE IN THIS EPISODE.
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Black Widow

I really enjoyed it! I will say that it seemed sort of like they, in typical Marvel mode, held some stuff back for a sequel, and it's not clear that there will be a Black Widow 2, so I think that's a big part of why there's been some dissatisfaction from fans about how the movie tried to tell Natasha's story.

The Red Room was dissatisfyingly handwavy in a specific way I dislike. I hate it when Marvel movies (and other things... Leverage: Redemption has earned a bit of my ire for this recently) construct evil government institutions and then assign the blame for them not to structural issues but to one specific evil operator who controls the government institution. [I particularly hate this with regard to HYDRA in TFA. HYDRA is presented as evil because of the darkness of the Red Skull, not because, you know, the Nazis were an evil institution. And as a counter to this, TWS is particularly good at showing that evil institutions are about institutional rot, not about individual bad guys.] Dreykov is a weak point in the movie not only because he's not that interesting a character, but because he undermines any government criticism that goes deeper than single points of failure.

The Red Room resonates with an understanding of the USSR as being systematically abusive of individual rights and liberties, and creating a massive infrastructure of surveillance and control of its own citizens. Yet the Red Room of Black Widow is literally untethered from the mother soil of Russia, floating above it in its own version of SHIELD/HYDRA's monstrous helicarriers. It was supposed to have been destroyed when Natasha assassinated Dreykov a decade earlier, because Dreykov was the Red Room's single point of failure, the reason why it was evil. Dreykov, however, secretly survived, and with him the institution. This undermines that understanding of the USSRs', and Russian successors' approach to liberty. It acts like a single bullet, or single self-destruct sequence, is sufficient to free the Black Widows and now that Dreykov is gone and the antidote administered, all the work that is needed to protect them is at the one on one level. The Red Room exists because the mass of people in power in Russia, who want to remain in power, find it a valuable tool and have no moral qualms about creating it or using it- not because Dreykov exists. Killing Dreykov is not how you destroy the Red Room. Might be fun, though.

I realize that you can't just end every Marvel movie with "and then institutional kyriarchy undermined the superheroes' victory", true as it ought to be, but there's more that can be done here. There's a trope in Batman stories that you never see in the MCU that I think would go a ways to address some of this problem: the trope of the One Good Politician that Batman Must Protect until the Key Vote. It's a superproblematic trope on its own terms that ought to be subverted more (The Cape was really good at subverting it, it's one of the reasons I loved The Cape), but it would be helpful on occasion to end a Marvel movie with "And then institutional kyriarchy tried to undermine the superheroes' victory, but the good guys made plans to fight back using the tools of political organization." Again, TWS ended with that and it's why it's one of my favorite Marvel movies. It's also a thing in Iron Man 3, another movie I am very fond of.


But I'm doing that thing where I really enjoyed a piece of media and therefore I dissect it in way too much detail until it starts to look like I didn't enjoy it.

But the sisterly relationship between Natasha and Yelena was instantaneously perfect and filled out Natasha so well. The vest scene might be my favorite scene in the movie. The thing is that Natasha sets off her sister probably inadvertently, but she knows instantly how to defuse her sister's anger anytime it's about to flare up, in complicated and nonstandard ways that are specific to who she is as a person. So she inadvertently insults the vest and then covers herself so seamlessly and it's both teasing and also emotional labor at the same time. It shows how good Natasha is at People in general but it also is about Being Sisters. And by Being Sisters with Yelena in that moment, when she is grappling with learning about the mind control and how she has let her sister down, she signals to Yelena that at some level Natasha still recognizes the little girl in Yelena as being the same person she always was... which MUST be a thing Yelena is anxious about.

And the vest is such a banal kind of vulnerability for a formerly brainwashed super-assassin to open up about. Yelena is saying to Natasha "I trust you so much that my smalltalk with you will be honest" !! It's utterly heartbreaking in what that says about Yelena's conversations with people, that letting herself be open enough to talk about honest feelings about clothing and how it makes her feel is a major step forward. But it is, and it's so sweet when Natasha, in response, lies to Yelena about liking if. They are super-assassins, they know Natasha doesn't actually like the vest, but Natasha appreciates Yelena's truth and Yelena appreciates Natasha's lies. Sisters!!

These are two people whose initial meeting in the film is equal parts hug and fight to the death, and it was delightful the way the fight choreography captured that, as someone who is a sibling and who has similar if less well-trained fights with his brother.

And of course this explains so much about how Natasha interacts with Clint, who has become a sort of surrogate brother to her in the absence of Yelena- a relationship she also expresses by trying to punch him- that's just how you do Being Siblings!

And David Harbour and Rachel Weisz were equally intriguing as ersatz family who have let Natasha down but clearly still have deep feelings about her. The spy family stuff in this movie was so good.
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Legally Blonde

(sequel to my post on the socioeconomics of You've Got Mail, and just as in that post, I come at it with no academic background in socioeconomics and a determination to imprecisely spill way more words than are deserved)

I've seen a number of smart and thoughtful analyses of the gender politics of Legally Blonde, but an additional thing that strikes me when I rewatch the movie is the strangeness of the class politics. Because the weirdest thing about Elle Woods is her blind spots about the performance of class.

Elle is, in the world of the movie, the first fashion major accepted by Harvard Law. This might seem obvious but in our world I would find it hard to believe. Lots of weird people get into Harvard Law! The guy who created Party of Five went to Harvard Law. Singer/Actor Ruben Blades went to Harvard Law. It wasn't too hard for me to look and find multiple Miss Americas who went to Harvard Law. You don't need to be a nerd whose entire life revolves around the alien tort statute to get into Harvard Law.

One thing that does help get you into Harvard is being rich. Elle Woods is rich, and mixes in elite social circles. Her boyfriend in college is the son of a US Senator; her sorority has connected her to alumnae including important American business leaders; we don't know much about her parents but judging from the style of their house and her father's general vibe, it is likely that they are significant players in the entertainment industry. Elle Woods spends a lot of time around rich and powerful people.

This makes parts of her experience of class in the film hard to explain. She shows up at her dormitory with professional movers and a declasse warddrobe, drawing stares from many of her soon-to-be classmates, one of whom quips that she is "Malibu Barbie". And obviously we need to engage with this from a feminist perspective, obviously Elle's performance of gender, her embrace of pink and other symbols of conventional femininity is one of the lenses through which the movie is inviting the audience to judge her, and then ideally to rethink that judgement. But...

But I try imagining that scene with Paris Geller from Gilmore Girls doing it and I can imagine almost all of the same details happening, except that if Paris Geller did it, she would be fully aware of the stares. The stares would be the point. Bringing professional movers to your college campus while wearing an outfit designed to stand out is a power move about asserting dominance and Paris Geller would never miss an opportunity to assert her dominance. But Elle seems to have no awareness of the response her move-in is provoking. She sails blithely by. One is tempted, if one is me and always reading crypto-Judaism into everything, to try to read Elle Woods, privileged daughter of Hollywood royalty, as Jewish. But it's impossible, there is no way that Elle Woods could possibly be Jewish, because Jews are always aware of how the world is judging us to a different standard.


Her college application essay plies similar avenues of blitheness. Granted, she has a 4.0 GPA and a near-perfect LSAT, supreme initial qualifications for Harvard Law. But Harvard Law is extremely selective from a pool of people with superior academic qualifications. You need luck and some other way to stand out to get accepted. Her video essay is... not how you do it. There is a language that the American upper class uses to communicate dedication to its values. All Elle's video essay communicates is that she has no use for that language or those values.

Nevertheless it works. There is a subtext there that I can't quite figure out. The second most obvious reading is that the admissions officer who advocates for her is turned on by Elle in a bikini and accepts her solely because of the bikini. It's a believable reading, though it's played so broadly in the film that it strains my credulity because the admissions officers very nearly breach some of the protocols of the American upper class in order to advocate for her. The more believable reading to me, which one must search more deeply to find, is that the admissions officer advocates for her because she is rich, because the subtext that he got out of her video essays it that she is so rich that she doesn't need to bother to try to perform upper class values. Elle Woods doesn't get into Harvard because of her competence, or because of her refreshing differences. She gets in because she was destined to get in. She was wealthy enough that it was a fait accompli- just as we learn later that her ex-boyfriend the-son-of-the-Senator got in because his father placed a phone call. (The most obvious explanation, however, is that the admissions officer advocates for her because the movie requires her to get into Harvard, somehow and the screenwriters didn't try very hard, but I will needless to say not entertain that idea any more in this post)


But what's hard to suss out about this kind of blitheness to the niceties of social class is that Elle Woods is otherwise depicted as a sharp observer of societal rules- the rules of clothing, the rules of nonverbal communication. She knows the poolboy is gay because he knows the brand of her shoes. She knows the techniques to pick up a man, techniques that depend on a constant awareness of how he is responding to her seduction. As a lawyer, her grasp of the technical nuances of the law seem essentially fine, good enough for Harvard even! But she seems to excel in empathizing with her clients, with getting them to trust them, with getting them to work with her. How could she be unaware of the unwritten rules of how to get into Harvard? How could she be unaware of the tactics required to make friends at Harvard? It seems impossible to me.

So I think you must consider the alternate approach, which is that Elle Woods's performance in her early days at Harvard is not premised on a lack of awareness of social expectations. She portrays herself as a trashy nouveau riche blonde bimbo on her application intentionally, she makes enemies among her classmates with her gauche entrances and eye-drawing clothing on purpose. Why? Because she doesn't care about Harvard Law, she only cares about winning Warner back, and winning Warner back, she is aware, involves making him aware that she is nonthreatening to his masculinity. And as a tactical decision, she is willing to sacrifice her reputation for that, because of her internalized misogyny, which she spends the movie gradually learning to be more thoughtful about. I mean, it's not like I can premise this analysis entirely on class and ignore the way it intersects with sexism. Clearly sexism is at the heart of what this movie is about.

So Elle is using the mechanisms of the American class system as a performance tool to woo the son of a US Senator, at the expense of Harvard Law and her own dignity. She suffers the indignities of Harvard's paternalistic, sexist culture with a knowing wink- showing up to a cocktail party in a sexy, scanty dress that lays bare the lies these scions of wealth are telling themselves about their personal caliber. They are not any better than Paulette's trailer trash ex.

And consider: the best man in the movie, the one who requires no arc of moral correction as Luke Wilson's character does, is Paulette's new Fedex deliveryman boyfriend. He is gentlemanly and courtly without being disrespectful, he appreciates a working woman and makes no unreasonable demands on her career or time, he applies no untoward pressure but makes himself available with a winning smile and waits for her to approach on her own terms. One of the things that Legally Blonde wants to say is that terms of how we assess sexism, class matters in presentation but not in substance.

This is premised on the fact that Elle has no respect for Harvard as an institution. It is not a hallowed hall, it is not to her the place where the nation's finest minds come to prove themselves. Its status games are empty, so it can be her playground.

But as she learns about the law, as she learns about all of the people in her study group that her winking pose predisposed her to dislike, Elle finds that she needs to reevaluate her strategic goals. Does she want to be married to a mediocre thinker with little empathy who seems better than he is because he has been propped up by the American legal and class system? Or does she want someone whose elevated social status (we learn nothing of Emmett's background in the movie, but he at least has manufactured status as a Harvard Law grad) is backed up with competence and kindness?

I think it's likely that this reading of the movie has to accommodate some degree to which Elle gets seduced into her own status game, and she has to unlearn things, too, about the way she uses her money. There is heroism in Elle's defense of Brooke, in her seeing the true self of a selfish, somewhat narcissistic, wealthy blonde woman when everyone else underestimates her. (I think there is a moral tragedy in Brooke's story, it is that she has created herself, to make money, by selling herself as someone to underestimate, and it comes back to bite her as people underestimate her all the way to a possible life sentence. That is Shakespearean tragedy in its essence.) But there is much greater heroism in Elle using her legal training in bullshit and jargon to reclaim Paulette's dog. I think in many ways the dog scene is the lynchpin of the movie. In that moment, Elle realizes that the law can actually help people, not just serve the system. She realizes that the lip service Harvard's professors pay to the nobility of the legal profession need not be entirely empty platitude. If people are willing to stand up for justice, they can have it. But Warner is not willing to stand up for justice, he's not been having the same moral epiphanies she's been having. And it therefore makes Elle realize that she has been acting in a way that reflects moral emptiness, pursuing the law without pursuing justice. And with that realization comes the realization that some of her Harvard classmates are not entirely empty, soulless neolibs. There is something worthwhile in the friendships she has formed at Harvard, and together they can work to make the world better, but only if she becomes a better version of herself. So she needs to deconstruct her pretense designed to seduce Warner and become a person worthy of friendship, not to mention being able to look herself in the mirror. The Elle Woods who went to Harvard because she decided it was how she would win Warner replaces herself with the Elle Woods who graduates Harvard because she is proud of the effort it took, and the person it made her.


Which is of course an awfully pro-Harvard take. In my observation, Harvard Law is, in actuality, full of empty, soulless neolibs. Not to say there aren't any worthwhile people who went there, and also not to say that there isn't value in the Harvard Law education- clearly there is. But I'm not overwhelmed with the evidence that Harvard Law teaches students, even inadvertently, how to be thoughtful people who inhabit the world humbly and try to make it a better place. In fact, it strikes me that Harvard Law's primary objective seems to be the perpetuation of itself as the standard of elitism in public service. Which, like, you know me, I think that's both a good and a bad thing. As a conclusion to an essay on class in Legally Blonde, I think that's a good final note to end on.
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Love, Lights, Hanukkah

This year's Hallmark 'Hanukkah' movie was worlds better than last year's efforts. It wasn't a Christmas movie in which a Jew learned the beauty of Christmas. It actually took Chanukah and Jewish culture seriously. That said, there were still some issues.


The premise of the film is that Cristina is an Italian-American restaurant owner (Mia Kirschner, and I had a little trouble with her being so different from Jenny from the L Word) who discovers that her birth mother is Jewish- she was nineteen when she got unexpectedly pregnant and gave up her daughter for adoption. Over the course of the film she meets and gets to know her birth mother's family, including a half-brother and half-sister, and struggles with feeling like she's betraying her dead adoptive mother by doing so. Also she has a romance with Cory from Boy Meets World. But it was one of those lovely romances where the family story is more important than the romance story. Hallmark is good at those, and this one worked.

The best part of the movie was the half-brother's string of terrible latke puns, which included the whole enchi-latke and the choco-latke. Nothing gave me more joy in the movie than that.

The second best part of the movie was a public menorah lighting scene set to the Leslie Odom "Ma'oz Tzur" I linked the other day. It was beautiful music and the scene did a great job of highlighting the best parts of Chanukah as an American Jewish holiday.



I was a bit uncomfortable, though, with an "I got a DNA test telling me I'm 50% Jewish, guess I'd better go out and learn how to celebrate Hanukkah!" line early in the movie. The relationship between blood tests and Jewish identity is and ought to be minimal if not nonexistent, and having a movie make a thing out of it made me anxious.


Also Jews did not dance in the movie.
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I rewatched the first Terminator film last night for the first time in ages. Still an excellent action movie, though not as good as T2, I think. But I was struck by some stuff I don't think I'd caught to the same degree on previous watches, this is definitely not the Terminator movie I have most obsessively watched.


The first half of the movie is very much about Reagan-era anxieties about urban crime, to a degree I don't think I'd picked up before, but which resonated uncomfortably in this era of BLM. Kyle Reese shows up in an alley in downtown LA and is immediately pursued by multiple police cars. His only crimes are stealing pants from a man sleeping in the alley, and appearing shirtless and suspicious to the cops; this is enough to provoke armed pursuit from multiple cops. He eventually acquires a long, ill-fitting trenchcoat to round out the outfit; the uniform of the 1980s Los Angeles homeless man.

Sarah spends quite a while running from Reese, who is just trying to find her and keep an eye on her to protect her from the Terminator, but because he is dressed like a homeless man she is convinced he is stalking her and planning to rape and kill her, and she immediately calls the police, who instantly believe the same because she is a threatened white woman, and once more send multiple squad cars to track him down. In fairness to the police, they also have evidence of a serial killer murdering people named Sarah Connor, but they have no profile for this murderer, easy to assume it's some homeless drifter.


Meanwhile, the Model 101 has no problem finding clothing that fits him well, and never faces the same kind of harassment Kyle Reese does. There's a weird theme I'd sort of forgotten from this movie because later movies do the same theme better, that Terminators are infiltrators, impossible to tell from real people. There's very much an anxiety about robots replacing humans animating the movie, of course, culminating as Terminator stories have multiple times in a fight in an automated warehouse with no people in it. But there's also an answering machine message in Sarah's apartment we hear multiple times that says "This is Ginger... no, it's actually a machine." The anxiety is most deeply that in the way that automation is already taking blue collar jobs, it will start stealing white collar jobs. You know, real jobs. :P

There's a flash-forward to a scene in Reese's time where a Terminator just opens fire in the middle of a human base that emphasizes this Terminator as infiltrator idea. But it's kind of a hilarious theme in the circumstances, because Arnold Schwarzenegger was also clearly chosen for the part because he is massive and kind of robotic, a little bit improbable-seeming as a human being. This is the body Skynet chose for its infiltrator, capable of fooling any human? Starting in T2 we see, both in Arnold!Terminator and in the various Patric!Terminator bodies, much more convincing impersonation, which in Arnold!Terminator's case involves some self-awareness about the preposterousness of the terminator body and assuming roles that can still be believable. But in Terminator I the idea that Ahnold can just fit in as a Terminator is silly and serves to reinforce the class warfare of the police against the underclass of LA street people.


In any case, the anxiety about Kyle Reese being homeless dissolves when the T-101 assaults the police station, trying again to kill Sarah. The police mostly disappear from the movie after this, because it confirmed the viewer's latent fear that against the kinds of criminal threats out there, the police are powerless to stop it, requiring something stronger than the police to make us safe.


I was also struck by the clarity of the feminist dynamics of the Sarah as damsel arc. In the final chase scene Reese tells Sarah that it's time to trade places, meaning that she takes the steering wheel while he attacks, but a minute later he is shot and it's clear the movie means something deeper than that. Sarah needs to switch places so that Kyle is the damsel to be rescued and Sarah is the one who saves him.
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The West Wing Weekly: Tomorrow and The Good Place The Podcast: Series Forking Finale Parts 1 and 2

Two podcasts wrapped up last week with massive final episodes- The West Wing Weekly's three year journey through The West Wing finished with an over two hour episode featuring several dozen guests from the cast and crew, notably including the return of Aaron Sorkin and Tommy Schlamme.

I think it wasn't as meaty a delve into the episode as some past episodes of the podcast have been, the overcrowded nature of the guest cast meant it was necessarily somewhat shallower, but it was still profoundly satisfying as a wrapup, full of new behind the scenes stories and interesting perspectives on what The West Wing meant.

Meanwhile, the final episode of The Good Place was accompanied by an over two hour conversation between Marc Evan Jackson and Mike Schur and Drew Goddard, though Schur does a lot more talking than Goddard. I liked the Good Place finale before listening to the podcast, but it covers so much ground and ties up so many arcs that I found myself at something of an emotional remove from some of it, but listening to Schur unpack the show for two hours helped me find my emotional connection to the meaning of the story, its bridges between Eastern and Western philosophy and its wonder about the awe-inspiring nature of the world we live in. And appreciate many of the jokes I'd missed.


They're both long investments of time, longer than the episodes they're about, but they're both well worth if if you are a fan of the underlying media.



Birds of Prey

Jews dance in this film. (If Harley Quinn is Jewish, which she is. She shoplifted Stella D'oro cookies, come on now!)


Superstore Season 5

To be fair, this season has been perfectly funny in the same way as previous seasons, sharp and realistic about the petty cruelties of work at a big box store and keenly observant of the surreality of reality. The union storyline has been brutally funny, various episodic storylines have been hilarious, but... the Mateo of it all has been something of a letdown only because last season's finale hinted at the possibility an even more powerful and complicated show that Superstore could become. Instead, Mateo's storyline has been restored to the conventional by means of all the sitcom trickery that the S4 finale was so notable for avoiding.

Jerry and Sandra's wedding has been a brilliant storyline, though, and the trope of their relationship is that feels funnier to me because I haven't seen it anywhere else that I can remember. Two people who are perfect for each other because of how bland and uninteresting they are... It's amazing how much humor they've wrung from that seemingly terrible premise. Garrett's wedding toast was beautiful.



Star Wars Episode 9 podcasts

I listened to a bunch of different podcast responses to the latest Star Wars movie including [personal profile] bessyboo's,which was all about emotional history with the Star Wars saga and how Episode IX engaged with that, and Fangirl Happy Hour, which used the word fuck a lot and was mostly about the construction of the plot and storybuilding and how shitty they are, and I listened to Our Opinions are Correct, which was all about the sociological place of fandom in society and how cultural investment in Star Wars has driven the response to this movie, and I listened to Nice Jewish Fangirls mostly talk about the experiential side of things, the excitement and joy of actually watching the movie.

It was a kind of nice reminder of all the different ways we experience art, and has helped me come to more peace with how frustrated I was with the movie.


Grey's Anatomy Season 16 Episode 12

An odd episode, in which the hospital doesn't appear at all and Meredith only appears in voiceover at beginning and end. There were two self-contained storylines, one about a disastrous dinner party hosted by Richard and Catherine, and the other about Levi and Nico dealing with the death of Nico's great-uncle.

The less said about the Richard and Catherine storyline the better. I hate the way they've been writing Catherine this season, they've been using her so much as an engine of plot and conflict that we haven't seen a sympathetic side to her in ages, and it made the story of Richard and Catherine's crumbling marriage hard to feel emotionally. There was some humor in the awkward dance of Jackson and Maggie and Vic, and a nicely cathartic ending to their tensions, but otherwise this storyline was just sad and unpleasant.

But Levi and Nico's story was so beautiful. We've already seen the importance of Jewish ritual to Levi in the scene when he calms a woman with severe anxiety by singing Shalom Rav to her. Here the Jewish ritual of watching the body of a Jew and washing it to prepare it for burial is giving a loving and emotional spotlight as the central transformative moment of the episode, where Levi's understanding of his relationship with both Nico and his family evolves as we watch him tend to his uncle's body.

I love so much that this is part of what Grey's Anatomy is, that faith and the ways that it intersects with medicine and life keeps coming up in different ways on this show.
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I do not know how I feel about The Rise of Skywalker.


Jews do not dance in this movie.


Oh, I guess I do know.
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Terminator: Dark Fate

(As usual, there will be spoilers here. Because trying to talk about movies without talking about what happens in them is silly, and because I'm an asshole.)

I... really enjoyed that movie!



Let me tell you how I wanted to read the movie, and why I think my reading is successful except for one line at the end, and how maybe we can make my reading work in spite of that one line.

The movie opens with John being killed by a Terminator in front of Sarah, right? And as soon as that happens I start thinking about how it's titled "Dark Fate" and what that means, particularly in reference to the last movie (now, semi-retconned out of existence) being called Genisys. Genisys was a nonsensical name but it seemed to be trying to tie the movie as hard as possible to the strain of messianism in the first movie. Sarah as Mary intended to give birth to the savior who will save mankind from the machines. But fate and fatalism are not generally characteristic of either Christology or Meshichism. Dark Fate as a title, and the execution of the supposed Messianic figure in the opening shot, seems to be opening us up to a take on the Terminator franchise as Greek tragedy.

It is not the tragedy of a royal house doomed to fall because of the personal failings of one ambitious leader. Dark Fate as a movie seems to see the trajectory of the Terminator franchise as being the doom of mankind because of the personal failings of the entire human race. In an expository moment, Arnold!Terminator quips that even if the team succeeds in destroying Luna!Terminator, he still calculates a thirty percent probability of humanity descending into a post-apocalyptic wasteland, and this seems to me to be the first half of the basic philosophical thesis of the movie.

The other half of the thesis, though, is the motion of individuals against the storm. There's a number of incidental moments that the movie didn't need to show, but that it repeatedly does anyway, of background characters stepping up to do the decent thing. When Grace falls from a bridge upon arriving in the Present, a couple of random punks help her up and try to get her medical attention. When Grace robs a pharmacy to get life-saving medicine, the pharmacist overcomes his fear and his anger and helps carry her back to her car. When Dani and her team climb a freight train heading toward the US border, others give them a hand lifting them onto the top of the freight car. Again and again, people chose to help other people, not because they are part of some great plot to save the world, but because helping other people is the basic mission of humanity.


These tensions echo down from the primary quartet: Sarah, Dani, Grace, and "Carl". Sarah is fighting for the memory of John, but she is just as importantly fighting because she was once in the position Dani is in now, and she wants to do Dani a basic kindness as the only person in the world who understands what it's like. Grace will sacrifice her own body again and again to repay the help that has put here where she is now. And where does it put them all? In one of the linchpin setpieces of the film, it puts them in a US immigration detention center, the most vulnerable in a population of the most vulnerable, simply because they were seeking a way to survive a bad situation. Humans are great, humanity is terrible, and the tragedy of the movie will happen if humanity wins out over humans.

The big 'twist' in a movie that is just about as dead ahead straightforward as an action movie can be is that Sarah Connor is wrong about Dani. She's not to become Mother Mary, she is to become Jesus Risen (except not). It was a twist that was obvious to me from even before Sarah drops her Mother Mary line, because from the moment John was shot it seemed to me we had to be in a new paradigm altogether (There are other metatheatric reasons why it was obvious. You can't make a woke movie in 2019 about a woman who is a mere incubator for the messiah). But Dani is not Messiah John Connor, the one man who will save the world from the machines. In the speech we see future!Dani give to her soldiers, she preaches teamwork. She stops the infighting among survivors and turns their desperation against the Legion instead of against each other. Dani might be the leader of the movement, but her survival does not need to be essential the way John's is. Someone else can step up in her place if need be. Humans are great.

But there's one line... before Arnold!Terminator sacrifices himself to ensure Luna!Terminator dies, he declares "For John!". And it's awfully hard not to read that as a reaffirmation of John Connor's narrative function as the Savior of Mankind, a return to the Christian themes that Dark Fate has otherwise been trying to reject.

So that's funky. But I think we can save it because this version of Arnold!Terminator is a remnant of a previous timeline, sent by Skynet before Sarah Connor and crew eliminated Skynet from the timeline in T2. So the Connor soteriology has been wiped out but Arnold!Terminator still has a memory of it, and Sarah Connor is fighting to reject it. This feels a little like I'm reading against the express intent of the movie, which still sort of wants John and Dani to have individual significance as saviors of the future, but I don't care.



Also, it's great how this movie writes female characters. In spite of rejecting Dani as the Mother of Messiah, there is something maternal about Future!Dani, and (and to a lesser extent Present!Dani)... except that Future!Dani is presenting her maternal elements as leadership tools over her soldiers. This might sit awkwardly and regressive in its approach to gender stereotypes, except it doesn't because Linda Hamilton's Sarah Connor presents an alternative dimension of motherhood that by contrast affords Dani's motherhood a needed depth and complexity. (Meanwhile, in immigration detention Grace is tied to a gurney and scanned with invasive probes that reveal her technologically augmented state... when she regains power over the situation, she tells them that she never gave them permission to study her private internal organs... a line with all sorts of resonances about female bodily autonomy and motherhood.)


As to Dark Fate as action movie, I thought it worked well... all the big set pieces were big enough to suit a Terminator movie, especially the chase sequence in the sky, which was luminous and tense on the big screen. The plot kept moving, not bogging down for exposition more than once or twice, and the expository scenes had enough humor and drama to keep them moving. And all of the principals were convincing both in their power and skill, and in their physical limitations. A Terminator movie, as I've ranted to [personal profile] sanguinity a time or two about, is dependent more than any other visual effect on the villain Terminator being undestroyable, taking bullets and continuing to move forward without any effect. Dark Fate did an amazing job of visualizing that, and of visualizing in contrast both the human and augmented heroes as having both strengths and weaknesses.
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Life During Wartime

My first Todd Solondz movie, because the whole idea of a Todd Solondz movie never quite grabbed me. I didn't enjoy watching it, even though I love several of the film's actors, especially Allison Janney. And I was puzzled that it's labelled a comedy, I barely laughed at all.

Still, Jews dance in this film, in the climactic Bar Mitzvah scene.


[Redacted]

[Review redacted for Equinox reasons, sadly, as I have opinions and want to talk about them]


The Cakemaker

Jews do not dance in this film.

Still, it is a pretty good movie about grief and love, and as someone who has something of a fetish for films that have closeups of hands making things, I really enjoyed a lot of the bakery scenes.

The premise is that the titular cakemaker is a German twenty-something who has an affair with a married Israeli businessman visiting Berlin. When the businessman dies in a car accident, he travels to Israel and starts working in the businessman's widow's cafe, making cakes and cookies and intertwining himself in the life of his lover's family, seemingly trying to learn something about the businessman's other life that he was carefully kept out of in order to sort out his grief. If that wasn't already too complicated and messy, religion and kashrut rules make things even messier. First time I've ever seen bishul akum as a plot point in a movie.
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Bruriah

Jews dance in this movie.

Israeli movie about a married couple living in the liminal spaces between Charedi and Dati Judaism. (My awkward American Jewish diagnosis, at least) Both husband and wife are the children of Charedi Rabbis- however the husband's father was involved in excommunicating the wife's father from their Charedi community after he wrote a supposed heretical book about Bruriah, the wife of the Tanna Rabbi Meir. The wife spends the whole film searching for a copy of her father's book, which she has never read. Meanwhile, the film coyly and complicatedly mirrors the final story of Bruriah and R' Meir, the tragic one where R' Meir asks his student to seduce Bruriah to prove some vague and unclear point about women.

It's a really effective portrait of a marriage, I thought, and particularly how you balance a marriage as a meeting of the minds, vs. marriage as an emotional connection between two souls. I wanted more resolution to a storyline involving their eldest daughter wanting to become a Rabbi.

To Dust

Jews do not dance in this movie.

Matthew Broderick plays a burnout community college biology professor who is enlisted by a Hasidic widower played by Gezi Rohrig to explain to him the scientific mechanics of body decomposition, so he can work through his grief over the loss of his wife. Much graverobbing ensues, and eventually something approaching catharsis. There is also a very funny subplot in which the widower's young sons try to exorcise the dybbuk they believe is haunting their father.


Logan Lucky

Jews do not dance in this movie.

Heist movie directed by Steven Soderbergh, about a bunch of Carolina hillbillies who rob the Charlotte Motor Speedway. Amazing cast- Adam Driver, Daniel Craig, Hilary Swank, Riley Keough, Katie Holmes, and Channing Tatum are at the top of the bill, and a number of the bit parts are filled ably by That Guy type character actors. Sebastian Stan shows up for like two scenes as a vegan racecar driver and steals them both. A lot of fun to watch.
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Avengers: Endgame

Jews do not dance in this movie.
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You've Got Mail

[personal profile] ghost_lingering tricked me into watching this movie with the promise of interesting economics meta. It is not a good movie and for some reason it's over two hours long. A romantic comedy should not be two hours long. Certainly not one this banal. Although perhaps I should note that most of the interesting parts of the film are the parts an editor trying to shave it down would cut first- the Ephrons pepper the script with witty rants about literary figures that are utterly unnecessary but extremely charming.

But I don't want to talk about the movie, because it was at times boring and at times infuriating. I want to talk about the socioeconomics of You've Got Mail.

[personal profile] ghost_lingering links the narrative to the rise of big box stores and eventually their subsumation into the maw of Amazon.com's e-commerce. And I think she's right to see the connection, but I also think that the thematic connectivity between Joe's background and Kathleen's complicated some of that. Just as The Shop Around the Corner was passed down to Kathleen by her mother, Fox and Sons is a family business and we see the tight albeit ambivalent connections between Joe and his father and siblings. The new wave of corporate entities that will replace Fox and Sons are emphatically not family businesses. If we, as the movie clearly does, see value in the idea of building a business with love and passing it down to people you have taught to love it the way you do, this is an idea of business world that is in the process of being challenged. but nobody in the movie challenges it.

I texted [personal profile] ghost_lingering while watching to say that the Protestant Work Ethic really did a number on both Joe and Kathleen. The weirdest scene in the film, IMO, is the upbeat music montage set to Joe overseeing the construction workers completing Fox and Sons's new Upper West Side store. See, this scene says, even evil corporate drones find satisfaction in their work and meaning in their worlds if they work hard. Joe and Kathleen are linked because the most important thing in their lives is not any person, but their stores. Both are theoretically in serious romantic relationships at the start of the movie, when they begin their secretive AOL-driven flirtation, but the movie never contemplates it as infidelity for one moment, because neither of them cares more about their romantic partner than their work. Kathleen's relationship with Frank and Joe's relationship with Patricia are just placeholders that nobody involved takes seriously because work is the most important component of identity for all involved. Who is Kathleen Kelly, at her core? She is the owner of The Shop Around the Corner. When she loses that, she spirals into a depression, turning down a host of seemingly exciting and satisfying new career opportunities to wallow. Who is Joe Fox? He is a self-identified genius businessman. Creative destruction is actually a moral truism for him.

Their surrender to their love for each other at the end is a repudiation of the value of their work. Falling in love with the owner of Fox and Sons is a betrayal of everything Kathleen Kelly stood for, because all she was was her economic identity. Committing to NY152, as Shopgirl, is about choosing to devote herself to a deeper emotional inner life as the center of her identity in place of that work-oriented identity.

It's also, economically as well as sociologically, significant that the place where Joe and Kathleen meet is AOL's over-thirty chatroom. The Gen-X Yuppie version of anxiety about aging is very much embedded in the film's themes. Both Joe and Kathleen are economically stable thirty-somethings who are living adult lives. A Millennial remake of You've Got Mail would have to confront the economic inability of the single over-thirty Millennial to attain this kind of stable but emotionally unsatisfying adulthood. The word 'adulting' would have to appear a lot. The financial instability of the 2010s, and the fading commitment of employers to their employees, has made the idea of emotionally identifying with workplace so much more fraught.

Hmm... what else? Comments on [personal profile] ghost_lingering's post:

However, resolving the story in a tidy love match absolves the violence that corporations inflict on individuals and communities in the name of profit.

Definitely the article should mention that AOL still has a ridic number of users and also posit that the hypothetical sequel film would have Meg Ryan and Tom Hanks divorcing after Hanks' big box retailer goes out of business because of Amazon.

I don't believe they last that long and I feel bad for Kathleen if they do. Joe Fox is just such a loathsome person, and the way he connects his ability to have a romantic relationship with Kathleen to her no longer being an economic competitor and threat is really telling about where their relationship is heading. I do agree that if Joe loses his fortune, he would be unable to stay married to a woman who is financially supporting him. I'm not sure there's any great macroeconomic truth behind this, though. Oh, I know! I believe with all my heart that when Joe "Mr. Creative Destruction" Fox's company is driven out of business by Amazon, he will complain bitterly about the unfair playing field of sales taxes all the way to his grave.

Kathleen voiceover Soon we'll just be a memory. In fact, someone, some foolish person will probably think it's a tribute to this city, the way it keeps changing on you, the way you can never count on it, or something. I know, because that's the sort of thing I'm always saying. But the truth is, I'm heartbroken.

This is You've Got Mail's deepest economic truth, that things we see as macroeconomically valuable are often inherently cruel at a microeconomic level. [personal profile] ghost_lingering notes the 'violence' corporations inflict on communities in the name of profit, but at some level in capitalism (sometimes a very attenuated level) profit is a measure of value created. Even self-centered work-oriented Kathleen is capable of stepping outside herself and recognizing the value provided by Fox & Sons- it has a bigger, more spacious, and more affordable children's book section than her store was able to provide, is that really worth less to people than her passionate knowledge and advocacy? And change, she reluctantly admits, has value in itself.

So in a way You've Got Mail's ambivalence about capitalism is the only thing in the movie that has any staying power. It's not happy with the pain capitalism can cause, but it's unwilling to criticize it with any teeth, and its conclusion is the rare film of its ilk that does not end with the community able to rally behind the plucky upstart to defeat the evil corporation.
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As usual, I am that asshole who posts spoilers.


Jews do not dance in this movie.

I thought it was overall a lot of fun, but I thought the flashback-heavy beginning made for a disjointed movie that took a while to hit its groove. Which is okay if you want to make a movie about amnesia and memory, but the groove the movie eventually did hit didn't seem to me that it was really about those things, it was about action and ethical heroism.

The movie uses its amnesia premise to set up a reversal from Kree warrior Vers, invested in the struggle of the heroic Kree warriors against the evil, manipulative shapeshifting Skrulls. When Carol regains her memories, she realizes that actually the Kree are evil imperialists and the Skrulls are being victimized. But this is annoyingly simplistic, what I really wanted was the version of this story I've seen a few times in the comics where eventually the realization is that both the Kree and the Skrulls are causing damage with their war and our hero picks the third side, fighting for innocents. The film doesn't quite get there. And in fact as Abigail Nussbaum points out, the movie ends up concluding with Nick Fury learning all the wrong lessons from his encounter with Carol. He concludes that humanity needs bigger and more powerful weaponized humans - the Avenger Initiative- if it wants to be secure in the universe.

For all these reasons, overanalyzing the politics of the movie is ultimately going to be frustrating. But I liked Carol a lot and I liked the satisfying clarity of her realization that she owes her mentor Jude Law nothing, that she only needs to prove herself to herself and not to the men trying to dictate her world.

And I liked that the movie lived in a technicolor world of bright shades and sparkles, it was a really joyful visual ambiance from start to finish.

And the movie made me have Nextwave feelings so I made this.




And the vid I have already started to plan is a multi-movie Tesseract vid to Tom Lehrer's "I Got it from Agnes" because the movie added a bunch of people who handled the Tesseract including a perfect lyrical match for "She then gave it to Daniel/ Whose Spaniel has it now" with Fury--> Goose!
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Spiderman: Into the Spider-Verse

Jews do not dance in this movie.

But in seriousness, I loved it. The animation was amazing, it was consistently funny, the story was compelling both in terms of plot and themes, and the voice acting was fantastic. The casting managed to do stunt casting that actually enhanced the storytelling... Nick Cage's Noir Spiderman was so amazing.

And it was a joy to see Miles Morales on the big screen standing shoulder to shoulder with Peter Parker as everything should be.


Diner

Jews dance in this movie.

I liked some of it, but other parts annoyed me. It's such a boy movie, and I wanted to throttle most of the characters more than I wanted to root for them to grow up. I never quite fell into its rhythms, and watched it in segments over the course of a couple weeks. But it does have some good and memorable dialogue.


Marnie

Jews do not dance in this movie.

I wanted to see this after seeing Muhly opera adaptation. Hitchcock transplants the original novel from England to the US Eastern seaboard and I found that made it less interesting to me, oddly enough. I think because the setting is so familiar to me that it just felt boringly default. But by and large I thought the movie was good. It has the trademark Hitchcock unsettlingly offset voyeuristic camera angles, and they achieve the typical Hitchcock effects. Sean Connery is as usual a little hard-pressed to play anyone but himself, but himself is a good fit for the role. And Tippi Hedron makes a good, tough but brittle Marnie, with a lot of layers of self to unpeel.
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The Courageous Heart of Irina Sendler

Jews do not dance in this movie

American Pastoral

Jews do not dance in this movie

Call Me By Your Name

Jews dance in this movie
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Disobedience

Seeing the trailer for the film was a disorienting experience. The trailer looked so stunningly right, the costumes and sets we saw in brief snippets felt like a accurate representation of Orthodox Jewish life in a way you don't see in big budget movies starring Rachel McAdams and Rachel Weisz. And yet... my heart knew better than to trust it. Most of the creators of the film were not Jewish, the storyline beats suggested in the trailer didn't feel right... I decided I didn't need to see the movie in theaters, I could wait for it to come out on DVD.


My instincts were right, I think. The movie felt to me throughout like its creators deeply anxious that they would inadvertently do something culturally insensitive, and the result was a movie that looked incredibly perfect on the surface, but didn't really do anything Jewish underneath. And the tiny moments where they did slip up felt magnified because it was all surface. The goofs are mostly weird pronunciations of Hebrew words: a woman putting the emphasis on the second syllable of Rebbetzin instead of the first, Rachel McAdams's character putting the emphasis on the second syllable of Shabbos instead of the first... (Also, as [personal profile] ambyr noted, there are no small stones on the tops of the tombstones in the cemetery scenes.)

The mispronunciations don't really matter, other than to suggest that whoever had final cut on the movie was not attentive to these details. But what kept catching me was the stuff that was done accurately but not correctly, if you follow my distinction. There was a lot of Jewish liturgy in the film, and it was always sung well, to proper melodies, and with the name of God scrupulously euphemized every single time. And it was always the correct liturgical choice for the moment, from an accuracy standpoint. At Rav Krupka's gravesite, the yeshiva bokhurs recited Tehillim. At Shabbos dinner, they bentsched licht and then recited kiddush. At the memorial service, they recited El Malei Rachamim.

If you know the liturgy, you nod along, that was accurate for the moment. But knowing the liturgy never deepens any of these moments. The question they seem to have asked their Judaism consultant was: We are showing the memorial service. What song would they sing here? Which is fine as far as it goes, but it's not what you ask to tell a Jewish story. They could have asked their consultant: We are near the climax of the film, our heroes are struggling between the constraints of their religious obligations and their obligations to their community, against the constraints of their personal desires, and at the same time their thoughts are clouded with grief, what is the right Jewish text to play over that moment? That's how you craft a Jewish story. "El Malei Rachamim" is an exaltation of God whose themes lie orthogonal to the struggles with community and family the characters are confronting, so it only registers as Sad Memorial Song.

[In Rama Burshtein's "The Wedding Plan", the film ends with Michal's love interest singing "Eshet Chayil" to her as we roll into the credits. Not only is it a callback to earlier in the film, where Michal tells her shadchanit that she wants to be married because she wants a man to sing Eshet Chayil to her on Friday evening, but the words of the hymn, in praise of a strong woman, develop and deepen the movie's themes of anxiety about getting marriage in a Hasidic community and what a woman's value is outside of marriage. The song hits me as a viewer HARD, because it is the right song as well as being the accurate song. That never happens in Disobedience.]

And the movie is surfacey in other ways, too. Dovid keeps talking about Ronit's *friends back in New York*, this lure that means he knows she will never remain emotionally connected to the world of Hendon... but the movie never shows any of Ronit's interactions with her *friends back in New York*, so all of this significance is left to the actors to communicate in their expressions. We don't know if *friends back in New York* is a lie entirely to make it seem like she is happier than she actually is, that's a plausible read given Rachel Weisz's performance. The film represents such a small snapshot of the lives of its principals that the massive roiling changes that happen land in a vacuum. What is Dovid's next move after resigning his pulpit? What will happen to Esti? The movie doesn't even offer clues, because it doesn't offer the full lives of its characters to us to examine.

[personal profile] ambyr said, too, that it didn't seem to work for her as a gay movie, either, that the sexual chemistry between McAdams and Weisz was not there. I'm not really qualified to comment, but I think this criticism feels right, too. Ultimately, Disobedience felt to me more like a movie about grief than a movie about disobedience, or faith, or love. It didn't say anything profound to me about what it means to be gay in the Orthodox world, or what it means to love someone you can't be with, because the whole thing was drowned in grief. As a movie about coping with grief Disobedience is fine, I suppose, but it's not particularly colored deeply. As a movie about most of the other things it was supposed to be about, it's not really there at all.


The Women's Balcony


On the other hand, this movie felt profoundly Jewish to me. [Maybe too much so. [personal profile] lannamichaels wrote that it registered as horror for her, the horror of misogynist men persistently telling women what to do in synagogue. And from her background with respect to Jewish tradition, that's a response I can well understand.]

It's the story of an Orthodox synagogue in Jerusalem. I don't know the Israeli vocabulary to describe their religious tradition; If it were an American synagogue, we would label it "old-style Orthodox": It's not far different from my grandfather z"l's old shul on the Lower East Side in terms of religious practice and architecture. They have a separation between where the men and women daven, but women can see the men through the separation, by peering down the balcony. Women dress relatively modestly by society's standards, but they don't necessarily adhere to the Shulchan Aruch's rules for women's dress, and they don't generally cover their hair. They use Shabbos goys to perform melacha for them on Shabbos. They discuss eating kosher food in non-kosher restaurants while on vacations. They do mixed dancing! It is a community that is deeply observant, but proudly not machmir.

And then disaster strikes. The balcony falls during services, putting the Rebbetzin (properly pronounced every time) in the hospital in a coma and rendering the shul uninhabitable. The repairs are expensive- possible to fundraise for, but difficult. Then the community finds a savior in a young, ambitious Hasidic Rabbi who offers to help raise the money, but who insists on control over synagogue decisions in exchange. He undertakes to perform some of the repairs, re-opening the shul for daily prayers for the men, but will not rebuild the women's section until after they have purchased a new Torah, in accordance with an arcane provision of Medieval Jewish law usually more honored in the breach. The women are unhappy and they resist, standing up for their way of life.

And the movie resists with them. It is so lovely the way the film depicts its heroes, male and female, as living entirely Orthodox, devout lives in spite of their refusal to bow to needless stringency. The depictions of the marriages at the center of the film are so sweet even when husband and wife are in conflict. There is such a deep appreciation for love in all its maddening complexity driving this movie. And there is such a deep understanding of how faith works in adversity.

Also, did I mention it has mixed dancing? ;) Disobedience doesn't have any dancing at all. Well, except for a scene where they sort of bop along to the radio that I probably can't use in the vid sequel I am definitely not starting to plan.
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A Simple Favor

Mystery thriller starring Anna Kendrick and Blake Lively, directed by Paul Feig. EXTREMELY gay subtext. Fun and mostly engaging, but with occasional lulls and some headscratching plot twists. But mostly if you want to watch a movie where Anna Kendrick and Blake Lively flirt with each other, you should check this out. Highly recommended on those grounds.


The Good Wife Season 1

Enjoyable, thoughtful legal drama, with a really smooth balance between arcy stuff and case of the week. I mean smooth like a whiskey metaphor- the case of the week stuff helps the arc stuff go down smoothly. On really arcy shows I'm sometimes anxious because I know something will resolve unpleasantly but I don't know if I'm going to be anticipating it for one episode or ten, and that really bothers me. I thought The Good Wife would be like that, but it's thus far been reliable at balancing out that anxiety by giving you reliable case of the week happy resolutions. It's a show full of anxiety-causing material deliberately designed to minimize those anxieties.

I knew from osmosis I'd love Alicia and Kalinda and Diane and Will, but nobody prepared me for liking Logan Cary. But I do! Matt Czuchry is such a perfect casting, he plays privileged jackass so well. Every move he makes says I went to Harvard, but because Czuchry gives Cary a humanity too, that privilege foils Alicia's dark edges really effectively.

I particularly appreciate how carefully the show sets up that Alicia is constantly aware that other people are watching her and having opinions about her. From the opening shot of the series, periodically revisited, of Alicia performing the role of The Good Wife, the show explores her awareness of others' awareness in so many different, subtle ways. But it's almost never a topic of the show's dialogue, this is a theme the show explores exclusively in blocking and camera angles and meaningful glances. Which is really cool and filmic.

I'm also really enjoying the judge stunt casting. It's a neat calculation the showrunners made, that those sort of former star actors who are having a career lull either on purpose or by the vicissitudes of the industry would love to take on a guest role as a judge that doesn't take up much time that'd risk them losing out on other work, but lets them push themselves as actors. Peter Riegert, Ana Gasteyer, Joanna Gleason, etc... It's fun.


Slow Burn Podcast

Not exactly what it sold itself as: The show introduces itself by claiming it's going to be about stepping through the Watergate scandal as it was experienced by people as it unfolded, rather than in the retrospective way that history books/movies convert it into a narrative. But Watergate is simply too complicated and multifaceted to actually step through in any kind of meaningful step by step way... I knew that going in, and had hoped that the podcast would revel in that sprawling glorious chaos, but it only had eight half hour episodes to work with, so that was never going to happen. Rather than retelling Watergate, Slow Burn is about taking a close look at eight key figures or events in Watergate that aren't usually reported in detail. By looking at these smaller narratives, the podcast implicitly (and explicitly, eventually) asks that central question: How does the strange, chaotic, unpredictable flow of news and events that people are struggling to process as they come out somehow converge and convert itself into a set of composed narratives that are transmitted as history? Are individual moments inevitable as they seem in those composed narratives, or were they subject to the unpredictability of human whim?

I wanted something more sprawling, which I had thought was promised by the opening, but the podcast itself was ultimately satisfying and illuminating for what it turned out to be instead.

Season 2, about the Monica Lewinsky scandal, is coming out now and I'm finding it equally fascinating. There's a great, gripping moment in episode 4, which I just listened to, where a female reporter recounts the details of Lewinsky's growing relationship with Clinton, and as she relates a set of details that wouldn't have been out of place in a romance novel, she lets out a giggle. Then she recoils at herself, recalling that it's now 2018. "This isn't funny," she says. "But I can't help but laugh." As a nation, we are rethinking once again the relationship between sex and power, and it's really interesting to rethink the Lewinsky scandal through the new lens, and to watch the people who grappled with the scandal back then have to force themselves to reexamine everything they believed.

It's also great to set the two seasons besides each other... The Lewinsky scandal exists, almost definitionally, in comparison to Watergate. Every early scandal of the Clinton era got a Gate name- Travelgate, Troopergate, etc... The notion of a special prosecutor and their wide purview to investigate stems from Watergate. The way all the figures interviewed knew and told each other at the time that the coverup was worse than the crime... Watergate is the story of this unthinkable thing happening, of a president being brought down by a scandal when everyone involved told each other that it could never happen. Clinton's scandals take place in a landscape where everyone knows that it's possible for scandal to take down a president.
seekingferret: Two warning signs one above the other. 1) Falling Rocks. 2) Falling Rocs. (Default)
My long weekend kicked off to an interesting start when I woke at 6AM Friday to go to minyan. As I was getting dressed, there was a thunderclap and power went out. Fortunately, by the time I got back from minyan at 8AM, power had been restored by the power company. Because I was starting to think the weekend was cursed.

Because of the rain, Friday became more of a home day than I'd planned. I did laundry, baked challah, cleaned and reorganized the room, restocked the bookshelf that fell down Thursday evening... I did go out to see Ant Man and the Wasp in the morning while the dough rose.

Ant Man and the Wasp summary review: Hank Pym still the worst.

But other than that, it was a fun movie! I laughed more than I did at Ant Man 1, I liked a lot of the size play stuff, and I mean, Hank Pym is supposed to be the worst. And I loved Cassie and can't wait for them to give us Young Avengers.



I had a nice Shabbos lunch at one of the neighbors, see previous post.

Sunday was a lot of family. My uncle died last year from brain cancer and per his wishes was cremated, which has made navigating the rites of Jewish mourning trickier throughout. My mother couldn't formally sit shiva, and there was no gravesite to do the tombstone unveiling at, but in lieu of an unveiling, we had a memorial lunch yesterday at the family's favorite Brooklyn deli. To do the sorts of things that you normally do at the unveiling, getting a chance to remember our lost loved one in a less stressful setting than the week immediately after allows.

It was nice. My uncle had a bunch of friends from childhood that he'd stayed in touch with, and a number of them came and told stories, as did his brother and some other relatives. It was nice seeing everyone together again, in general, and introducing my niece as well as my cousin's one year old to the whole family. It was nice to set aside time to remember my uncle, who was such a great person and deserves to be remembered.


But family can be aggravating. My aunts were fighting over who got to control the menu and the venue, and as a result all the planning that went with that was unnecessarily prolonged and full of passive aggressive manipulations.

And... there's this thing I've sometimes noticed mourners do where you generalize your memories of a loved one as meaning more than they actually did. We had a toast in his honor, a shot of my uncle's 'favorite scotch'. My father turned to me and asked "Did you know he had a favorite scotch?" I have some fond memories of drinking scotch with my uncle, and he had definite opinions about scotch, but he was a curious person who loved trying new things, not someone with a fixed taste and a .

And the lower key actually-getting-to-spend-time-with-my-grandmother dinner has fluctuated between tonight, tomorrow night, and Wednesday night for no discernible reason I can figure out except that my aunt can't make up her mind what she wants to do. It finally settled on tonight yesterday, and then half an hour ago I got a text from my mother moving the location.


After getting home last night, I went for a little twelve mile evening bike ride, including some time on the D&R trail. Beautiful weather, as the thunderstorm Friday abated the heat just the right amount.



I also finished a book.

A Higher Truth by James Comey

So the takeaway I got from this is that Comey is a bureaucrat committed to protecting the bureaucracy over anything political. Or in other vocabulary, Comey is part of the Deep State. :P And he wrote this book because he thinks Trump is a threat to the bureaucracy because Trump is uninterested in playing the bureaucracy's games by the bureaucracy's rules.

Whether you think this is a good thing depends on your feelings about the Deep State. Personally, I am pro-Deep State. As a Burkean conservative I approve of inertia in government, of the institution resisting dramatic change and violation of bureaucratic norms. You might be of the opinion that entrenched interests are keeping some desired political outcome from happening and that we are in need of revolutionary change, and if that is your opinion, you probably don't like people like Comey. But on the other hand, you may not like the people who are presently trying to seize the government and enact revolutionary change by violating bureaucratic norms, either.

The most exciting part of the book wasn't the Trump era stuff, though, it was his stories about his time as Deputy Attorney General under Ashcroft during the second Bush presidency. There's an incredibly dramatic story about a race between Comey and White House counsel Alberto Gonzalez to Ashcroft's hospital bed to see who could apply pressure on Ashcroft over a change in Justice department policy over enhanced interrogation.
seekingferret: Two warning signs one above the other. 1) Falling Rocks. 2) Falling Rocs. (Default)
Last summer when I still working my way up to longer bike rides, the Target store about five miles away was one of my, er, targets. For nominative determinist reasons, yes, I'm a terrible person. I kept failing to get there, not because of endurance but because of various other reasons. Mechanical problems, forgetting my wallet and obviating need for the trip, bad timing forcing me to cut trips short.... The trip was cursed. This year I've routinely being doing longer rides, but still failing to make it to Target. I got a flat last weekend halfway there, swerving to avoid a pedestrian. I fixed the flat yesterday morning and biked over to the Target for the first time, to watch a movie at the theater next door. It wasn't all that strenuous a ride, even with the 85 degree heat. Still, feels good to cross it off the list.

Oceans 8

Definitely a movie that worked better in the moment than in thinking about it afterward. Zippy, with fun, colorful characters throughout, but not a lot of depth, and the plan had a number of obvious holes in it (which are more fun to try to fanwank than to nitpick. It's easier to say that Frazier also felt that Becker had gotten away with something the last time and didn't mind sending him away for this one than to say he actually felt that his job was done. And very little about the Oh by the way we stole a whole bunch of other jewelry from the Met holds up, not least because of Debbie's insistence on not having any men on the team, but I'm okay with that because the aha about the submarine was sufficiently satisfying.)

Also, just really generally satisfying in the way it didn't truck in the action movie tropes you expect about female characters. What, you mean it's possible to do a conjob movie with female characters and not have a femme fatale seductress on the team?

And satisfying in the generational update to Millenials, too, in several ways. In Clooneyverse, the money was retirement money for people who otherwise were holding down jobs that were not the most emotionally fulfilling, but were more or less economically stable. But for Connie this was Moving Out of Queens money. For Amita it was quit living under your parents' emotionally manipulative thumb money. There was something significant in that difference, I thought.

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