Masechet Chullin Daf 76
Feb. 11th, 2019 10:58 amNote: Unabashed recommendation for Wlad Marhulets's "Concerto for Klezmer Clarinet", David Krakauer as soloist.
Daf 76
For some reason the Mishna here is about treifos, which really ought to have been in the previous perek, but, um... it's all connected? Some of the halakha here is related to some of the halakha about the ben pekuah on previous pages, as the Rabbis found a connection between Rabbi Meir's position on ben pekuah and his position on hanging limbs.
The halakha is that if an animal breaks a bone on its hind leg below a certain point, it's not a treifa, but if it's above that point, it's a treifa. The point in question is called the 'arkuva', and there is a debate in the Gemara about what exactly it is. Rav Yehuda says it's the knee, Ula says it's a joint above the knee.
The Mishna also covers the previously mentioned hanging limb. If the animal were to become a neveilah, the partially severed limb would not only be neveilah, it would also convert in the process of death into ever min hachai. Meaning that not only was it forbidden to Jews, but Jews also couldn't sell it to non-Jews. But if shechita is done, it renders the limb kosher, provided the majority of the skin/meat around the break is intact. Rav teaches this is only if the break is above the arkuva, but if it's below the arkuva shechita renders it kosher even if it's less than the majority. Shmuel teaches that the same law is true both above and below the arkuva.
Daf 76
For some reason the Mishna here is about treifos, which really ought to have been in the previous perek, but, um... it's all connected? Some of the halakha here is related to some of the halakha about the ben pekuah on previous pages, as the Rabbis found a connection between Rabbi Meir's position on ben pekuah and his position on hanging limbs.
The halakha is that if an animal breaks a bone on its hind leg below a certain point, it's not a treifa, but if it's above that point, it's a treifa. The point in question is called the 'arkuva', and there is a debate in the Gemara about what exactly it is. Rav Yehuda says it's the knee, Ula says it's a joint above the knee.
The Mishna also covers the previously mentioned hanging limb. If the animal were to become a neveilah, the partially severed limb would not only be neveilah, it would also convert in the process of death into ever min hachai. Meaning that not only was it forbidden to Jews, but Jews also couldn't sell it to non-Jews. But if shechita is done, it renders the limb kosher, provided the majority of the skin/meat around the break is intact. Rav teaches this is only if the break is above the arkuva, but if it's below the arkuva shechita renders it kosher even if it's less than the majority. Shmuel teaches that the same law is true both above and below the arkuva.